Saving Mr. Banks is the story of Disney filmmakers collaboration with Mary Poppins author P.L. Travers to make the film. Mrs. Travers, as she insists on being called, is brusque, annoying, and controlling. She has very definite ideas about how she wants the story told and, uncharacteristically, Walt Disney, played by Tom Hanks, bends over backwards to meet her demands in order to get the film made. It is hard to imagine anyone less playful than Emma Thompson’s dour Mrs. Travers. Her vision for the film is as serious and unsentimental as she is while Disney is playful and positive. His aim is to provide joyful experiences for people at his theme park and in his films. Naturally their visions clash. Continue reading
Director Alexander Payne says he shot Nebraska in black and white because “this modest, austere story seemed to lend itself to being made in black and white.” Modest and austere is a good description of the settings and characters in Nebraska. The word I think of is “real.” It was so real that filming it in black and white actually helped distance me from the stark reality of aging portrayed in the film.
The film begins with Woody, an elderly man in early stages of dementia shuffling down the road with one of those “you may be a winner” promotional letters, determined to make his way to Lincoln, Nebraska to claim his prize. Since he can’t drive anymore, he’s just going to walk. 76-year-old Bruce Dern plays Woody with authenticity and understatement. Woody isn’t a joke or a villain. He’s an average small-town retiree who is frequently grumpy, drinks too much, and has typical relationship issues with his wife and grown sons. Aging hasn’t made him this way, he’s always been this way. With aging the filters deteriorate so that we become more obviously the people we already are.
Woody’s practical, outspoken wife Kate, his successful son Ross, and non-so-successful son David are real human beings struggling to deal with the effect of aging on family dynamics. Woody’s irrational behavior and unsteady reasoning make it hard for Kate to live with him. She, in turn, keeps calling her sons for help with their dad, which is disruptive to their lives. Like so many families, this family is having to make some dreaded “decisions” about dad, who always before had the autonomy to decide things for himself. It’s a frustrating and painful time for any family whose lived through this. Watching Nebraska is like walking through it with friends or neighbors. The emotions and situations are absolutely spot on.
Younger son David, who is between jobs offers to take his dad to Lincoln in hopes that he’ll stop fixating on the letter once it’s clear he’s not a winner. He also sees it as an opportunity to spend some time with his dad. Their road trip involves a series of little episodes that are sometimes amusing and often frustrating for David. They spend a weekend in Woody’s hometown where old wounds and rivalries are rekindled. Thinking he actually won some sort of sweepstakes, Woody’s relative and old friends embrace Woody as a celebrity and possible benefactor. Kate and Ross join David and Woody for a family reunion and a revealing walk through Woody’s childhood home.
Throughout the movie David begins to understand and appreciate his father as a person rather than seeing him with all the labels attached. Alcoholic. Distant. Grumpy. Inconsiderate. Disappointment. Sucker. Inconvenience. Failure.
Family relationships always have baggage. By the time a parent reaches the point where a child has to step in there might be forty or fifty years worth of baggage. Imagine unforgiven offense, patterns of hurtful behavior, personality flaws, painful memories stuck to the baggage like those vintage labels on suitcases. To a great extent we define ourselves and others by those labels. If we are willing to peel off the labels we’ve placed on others because of past experiences and see who is under there, we actually create margin for change to happen in those relationships.
Nebraska gently nudged me to reminder that healing comes with forgiveness. Perspective happens when we experience someone else’s story as a participant instead of a spectator. Nebraska reveals how simply walking through an experience with another person changes the relationship. The characters don’t experience big character arcs or life-changing epiphanies. In fact, none of the characters change that much from the beginning of the movie to the end, but how they see one another does. In this film I saw a picture of the giving and receiving of grace.
True to form the last episode of True Detective called Form and Void features the dark and grisly conclusion to a bleak, dark series about two homicide detectives unraveling a ritual murder in South Louisiana. Errol, the incestuous, Cary-Grant obsessed witch king makes an utterly creepy grindhouse villain. Previous episodes offer up a series of tantalizing possible suspects and co-conspirators, including Cohle himself. The Tuttles come off as redneck Illuminati with a long reach and powerful resources. The story ends with many of these loose ends still flapping, but Cohle and Hart’s journey resolves, and that’s the real heart of the story.
True Detective‘s mysterious King in Yellow references a Robert Chambers story about a play that elicits madness and despair in those who see it. The story Cohle and Hart live as they work their case contains enough bizarre evil to induce similar responses. Cohle’s philosophic nature and nihilistic outlook make him particularly vulnerable to emotional and spiritual damage. Hart’s proclivities run to the more standard tropes TV cops use to cope. He cheats on his wife, drinks too much, and is disconnected from his children. Hart ends up in a place something like despair in which he’s lost his family and left his job after exposure to yet another urban legend horror, the baby in the microwave.
Cohle and Hart’s determination to close the case appears to be part-destiny and part obsession. In spite of a serious rift between them, when Cohle shows Hart the horror inducing videotape of one the victims, he’s in. This tape is used to induce former cop Steve Geraci. While immediate exposure to the tape loosens his tongue, Steve does not seem permanently traumatized by his experience, displaying the same self-interest after they finish with him that he has before. He tells them Sheriff Childress is the one who closed the case. Interviews in previous episodes suggest that Errol might be a Childress and possibly an illegitimate child of one of the Tuttles.
After making arrangements to unveil their evidence should they not come out alive, Cohle and Hart follow their leads to Errol’s house. Earlier the episode treats us to scenes of Errol’s Psycho-Louisiana-style domestic bliss. Cohle and Hart’s journey lead them into the heart of Carcosa where the evil is as thick as hot, humid swamp air. Continue reading
Monument Men is about a group of art scholars who are trying to chase down caches of art taken by the Nazis before it is destroyed. Though I thought the film itself dragged a bit in places, it raised the compelling question whether preserving civilization’s art during a war was worth spending lives and using resources. The film’s answer was a resounding “yes.”
Statements at the end of the film outlined art and architecture that was lost, not only to Nazi pillaging, but to bombing by both Allies and Axis forces. It made me think of the loss of literature during the Middle Ages. Invasions and the resulting battles all over Europe, North Africa, and the Middle East resulted in destruction of literature. Goths and Franks, Huns and Muslims, Vikings and Normans, and Christian Crusaders all contributed to the destruction of classical and Biblical literature. On top of that, scribes themselves sometimes made a call of scrape off writings and reuse the paper since paper was scarce and everything had to be painstakingly copied by hand. As lives crumbled and cities burned some scholars, many of them monks, predominantly Irish, decided that preserving art and literature was worth the effort. Many important texts of Western culture survived to be studied by the likes of Washington and Jefferson. Reading Euclid influenced Lincoln’s phrasing in his Gettysburg Address. To a great extent centuries of scholars studied the same collection of literature known as the Western Canon.
American education over the last century formed a common cultural canon. A liberal education meant students were exposed to roughly the same set of pieces. With the ability to digitize, massive amounts of literature, arts, music is being preserved for the next generation. The question is whether the next generation will find it relevant and worth looking at it, much less sacrificing to save it. Through education and culture there does still seem to be a collection of literature, art, music, and film that provides a sort of post-modern canon, a collection of works experienced by most of us. With the variety of schooling options and subcultures, along with the trend toward personalization, over time, as a culture, we may have fewer and fewer pieces in common. I suspect each of us will form a personal canon based on individual values. Continue reading
Karl and Ellie from Up
What I love about it: The wedding is just the beginning of the love story.
Jerry and Dorothy from
What I love about it: Making mistakes doesn’t make it “too late” to mend love.
Robbie and Julia from The Wedding Singer
What I love about it: Love is about taking care of the other person.
Jamie and Aurelia from Love Actually
What I love about it: Love makes being together feels so much more right than being apart.
Jack and Rose from Titantic
What I love about it: Trust is a huge part of the decision to love.
Noah and Allie from The Notebook
What I love about it: Love keeps promises even when it might not matter.
Harry and Sally from When Harry Met Sally
What I love about it: Love makes dear those strange little quirks that annoy everybody else.
Lloyd and Diane from Say Anything
What I love about it: Love sometimes involves waiting and holding up heavy things for the other person.
Beauty and the Beast
What I love about it: Love involves risk, vulnerability, and accepting imperfection in another.
Aragorn and Arwen from The Lord of the Rings
What I love about it: Receiving what another must sacrifice is as much a part of love as making sacrifices.
Season 3 begins with Sherlock and John Watson absorbing big changes in their lives. John finds out his best friend isn’t dead, gets married, finds out he’s going to be a father, and get his old job back. Death, birth, marriage, and career change are major life events. Watson has strong adaptability, perceptiveness, and relationship skills so its no surprise he’s handling it like a Hobbit.
Sherlock is dealing with change as well. His best friend is getting married; he’s picking up his life after a lengthy absence; he’s still dealing with life or death mysteries; and, oh yes, he lied to his best friend and nearly everyone else he knows. He let them think he was dead for two years and must now deal with the effects of that deception on all his relationships, even on Molly and Mycroft, who were in on the deception. In one way Sherlock’s return from the dead simply adds to his public mystique, but the press is focused on “how he did it,” an indication that his controlled image is unraveling further. Sherlock seems to be shedding some of his mystique in order to adjust to change, not only in his circumstances, but in himself. Continue reading
Captain Phillips was intense. The pacing, the acting, and the story were all compelling and emotionally draining. It kept my attention from beginning to end. The conflict between Tom Hanks’ Captain Phillips and Barkhad Abdi’s Muse provide a strong framework for the narrative. Tom Hanks seemed so comfortable in Phillips’ skin that he was able to put me there as well. Abdi’s performance gave Muse a humanity and even humor, that provided a multi-dimensional shadow to Hanks’ Phillips. Continue reading
SPOILER ALERT. Inside Llewyn Davis begins and ends with the same scene outside a folk venue in 1960′s Greenwich Village. A flashback then picks up Llewyn who, while leaving his friends’ apartment after a night on their couch, accidentally lets out their orange tabby. Finding he’s locked himself and the cat out of the apartment Llewyn picks up the cat and continues his journey.
The audience is filled in on what’s happened up to this point, the event that has put Llewyn on this particular journey. He’s grieving the loss of his friend and music partner Mike and trying to restart his career as a solo folk artist. He sleeps on couches, has no winter coat, struggles with bitterness and tries to maintain what he considers his artistic integrity.
The Coens do love their mythology. O Brother Where Art Thou was a retelling of the Odyssey. A Serious Man was their take on the Book of Job. ”It’s never new. It never gets old. It’s a folk song,” Every story is a journey. And every journey is different. That’s what the Coens do. They take an archetypical pattern and make it individual to every single character they create. So many of the stories they tell involve some sort of journey, whether physical or internal. While the plot was loose, my take on Inside Lleweyn Davis is that it is yet another journey.
Llewyn is a former merchant marine, several of the songs in the film refer to journeys, and specifically to the sea. We find out late in the film that the cat’s name is Ulysses (Roman name for Odysseus). At one point in the film Llewyn stands in front of a movie poster of The Incredible Journey, a movie about the long trek of two dogs and cat finding their way home. I read one review that compared Llewyn’s journey to that of Leopold Bloom of James Joyce’s Ulysses. Plausable.
Llewyn has lost his singing partner Mike to suicide. He discovers he has a child he’s never seen. He has another about to be aborted. He is facing a crossroads in which he must choose to continue his dream of being a folk musician or move back into the more lucrative career of merchant marine. His father is dying. He keeps pushing the wrong buttons in his relationships with family and friends. Llewyn’s quest takes him around the Village, to his family in Queens, and on a road trip with an aging jazz musician and his beatnik poet driver. Throughout this trek he continually carries and loses the cat.
Apparently the Coens added the cat after they’d written the movie. Whether its meant as a symbol or narrative device, the cat does hold this loose episodic narrative together. The Coens tend to trust their audience enough to leave some things up to interpretation. Does the cat represent Llewyn’s psyche? Is it his shadow? Is it the herald of change? Does it represent his fleeting music career? Is it there to reveal that the heart beating inside this melancholy, irritable, self-absorbed character is larger than it appears? At some point during the film it seemed all these things.
Llewyn’s story is like a folk song. A bleak journey of a suffering regretful man. So many of the songs in the movie are about loss. Songs like Fare Thee Well, Five Hundred Miles, and The Last Thing on My Mind are about lost love. Hang me o hang me is also about loss. In the song, Queen Jane, a woman dies in childbirth. And so the film ends before Llewyn’s journey leads him to any sort of resolution. Llewyn sits beaten in the alley outside the venue listening to the future of folk singing inside. It’s left to each member of the audience to conclude whether he abandons the folk scene for the open sea or continues to plug away at his craft. Either way, I hope he got himself a cat.
“Charlie Brown, you’re the only person I know who can take a wonderful season like Christmas and turn it into a problem.” – A Charlie Brown Christmas
“Oh, life is like that. Sometimes, at the height of our revelries, when our joy is at it’s zenith, when all is most right with the world, the most unthinkable disasters decend upon us.” A Christmas Story
“That’s another thing… Buddy you should know that your father… he’s on the naughty list.” – Elf
“Cause I’m a karate man! And a karate man bruises on the inside! They don’t show their weakness.” - Trading Places
“Well, I’m, uh, more the ‘I-don’t-mind-pushing-my-best-friend-into-but-I’m-scared-stiff-when-I-get-anywhere-close-to-it-myselfing’ kind.” - White Christmas
“You know what I’m going to get you next Christmas, Mom? A big wooden cross, so that every time you feel unappreciated for your sacrifices, you can climb on up and nail yourself to it. – The Ref
“But you don’t want to be bamboozled. You don’t want to be led down the primrose path! You don’t want to be conned or duped. Have the wool pulled over your eyes. Hoodwinked! You don’t want to be taken for a ride. Railroaded!” – The Polar Express
“Where do you think you’re going? Nobody’s leaving. Nobody’s walking out on this fun, old-fashioned family Christmas. No, no. We’re all in this together. This is a full-blown, four-alarm holiday emergency here” – Christmas Vacation
“They’re kind of the same thing. If you won’t use your heart, who cares if it gets broken? If you just keep it to yourself, maybe it’ll be like my rollerblades. When you do decide to try it, it won’t be any good. You should take a chance. Got nothing to lose.” – Home Alone 2: Lost in New York
“Just because I cannot see it, doesn’t mean I can’t believe it!” - The Nightmare Before Christmas
“Look Doris, someday you’re going to find that your way of facing this realistic world just doesn’t work. And when you do, don’t overlook those lovely intangibles. You’ll discover those are the only things that are worthwhile.” - Miracle on 34th Street
“The Grinch’s small heart grew three sizes that day. And then – the true meaning of Christmas came through, and the Grinch found the strength of *ten* Grinches, plus two!” – How the Grinch Stole Christmas
“The Jews taught me this great word: Schmuck. I was a schmuck, and now I’m not a schmuck! - Scrooged
“Strange, isn’t it? Each man’s life touches so many other lives. When he isn’t around he leaves an awful hole, doesn’t he?” It’s a Wonderful Life
“It seems to me that love is everywhere. Often, it’s not particularly dignified or newsworthy, but it’s always there – fathers and sons, mothers and daughters, husbands and wives, boyfriends, girlfriends, old friends. When the planes hit the Twin Towers, as far as I know, none of the phone calls from the people on board were messages of hate or revenge – they were all messages of love. If you look for it, I’ve got a sneaky feeling you’ll find that love actually is all around.” - Love Actually
“But I am sure I have always thought of Christmas time, when it has come round – apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that – as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!” – A Christmas Carol (2009)
“Hey, unto you a Child is born! It’s Jesus. And He’s in the barn. Go on! Go on up!” - The Best Christmas Pageant Ever
“If this is their idea of Christmas, I *gotta* be here for New Year’s.” – Die Hard
On the death of Nelson Mandela, some friends too young to remember apartheid may wonder why Mandela is a big deal. Just as Hitler’s regime ended, a different form of persecution was instituted in South Africa. In 1948 the National Party government instated a form of racial segregation, but restrictions and controls on the black population had been in place since the days of slavery. In 1970 as the Civil Rights movement in the United States was making strides, non-white representation in the South African government was abolished. I know there are more, and maybe better films, but here’s my list of movies that helped me understand a little better.
Invictus is based on the true story of Nelson Mandela’s quest to bring the 1995 Rugby World Cup to South Africa just one year after apartheid was officially abolished and multi-racial national elections resulted in Mandela’s presidency. Mandela hoped to use the enthusiasm of black and white fans to help unite the country. Because the Springboks, South African’s national team, have always been white, many blacks feel betrayed by Mandela’s support for them. Mandela and team captain Pienaar form a mentoring relationship in which Mandela communicates leadership in a climate of forgiveness and reconciliation.
Cry Freedom is based on the story of black activist Steve Biko and white journalist Donald Woods. The film traces Woods’ journey into the Biko’s world. Woods discovers corruption and cover-ups in the South African white government, including suspicious circumstances surrounding the deaths of anti-apartheid activists in police custody. The powerful message in this film is that loving our neighbors as ourselves means that silent disapproval of injustice and oppression is not enough. Our neighbors burdens really are ours to bear.
Forgiveness takes place in post-Apartheid South Africa. It is the story of a white South African policeman who is granted amnesty for his killing of an African National Congress activist (the group to which Nelson Mandela belonged when he was sent to prison). It’s hard to watch this man’s struggle with guilt and shame for the killings he committed in the name of a corrupt system that no longer exists. He wants to make amends. He seeks absolution. The film explores big questions. What does it mean to be forgiven? What is required after that? Like Atonement and Unforgiven, the film exposes the tragedy of a life that cannot embrace the freedom of grace.
District 9 is basically Apartheid reimagined as science fiction. A disabled alien vessel hovers over the city where, fearful of their difference and unspoken intentions, the city has rounded up aliens and placed them in slum-like camps similar to those occupied by South African blacks during Apartheid. Told documentary style, the story involves a low-level bureaucrat whose eyes are opened to the “humanity” of his alien neighbors. This allegory drives home the emotional and intellectual justifications that can be applied when one group of human beings view another as fundamentally different.
Under African Skies is a documentary about Paul Simon’s album Graceland. It was recorded in South Africa during apartheid in violation of a UN cultural boycott. Graceland featured South African black musicians.. The film explores the responsibilities of artists to follow such mandates, however well meaning.
Cry the Beloved Country is set just before Apartheid took effect. It portrays two fathers, one black and one white, bewildered by the hatred around them that takes their sons and devastates their lives. This film brought the big picture down to the lives of two men. The message is that the human condition, the shared experiences, like grief and love, are universal.
“No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” – Nelson Mandela
It started with Benjamin Franklin more than 20 years before the revolution. The rattlesnake was chopped into eight pieces. It illustrated Franklin’s editorial about the “disunited state” of the colonies and was originally used to encourage the 13 colonies to unite and fight with Britain in the French and Indian war. Revolution was not on Franklin’s radar at that time, but after years of paying a less costly tribute than the 13 Districts of Panem, seeds of revolution took root and Franklin’s “join or die” snake began appearing all over Colonial America The snake metaphor was later recycled into the familiar coiled rattler on the yellow background known as the Gadsden Flag. The snake and motto appears on Navy SEALS patches. Variations of the coiled snake and motto have been used by various political groups as a symbol of protest.
In the first Hunger Games, the thirteen Districts were concerned about themselves. Each one sent their Tributes and kept their heads down. Some trained their Tributes in hopes of assuring survival and gaining status but mostly they hoped the Capitol would accept the annual sacrifice and ignore them. But something happened in the year’s time between the co-victory of Katniss Everdeen and Peeta Melark in the 74th Hunger Games and the decision by the Capitol to bring them back for the 75th. What is the tipping point for revolution?
For the 13 Colonies it was Lexington and Concord. Fifteen years of griping about taxes and oppression came to a head when the British shed Colonist blood. The 13 Districts put up with the shedding of blood for seventy-five years, in a controlled way. Their revolution had failed and they were living with the Capitol’s bizarre vengeance. But they too have a tipping point.
Hunger Games author Suzanne Collins says that the ancient Greek myth of the Minotaur was her inspiration and that she views Katniss modern Theseus. According to the myth King Minos of Crete demanded fourteen young Athenians, 7 male, 7 female are paid in tribute. Athens paid to avoid war. Sending the young people into the labyrinth where he kept the Minotaur, Minos enjoyed blood sport with political motivation. That does sound a lot like President Snow. In the Greek myth, the demi-god Theseus volunteers to be one of the tributes and eventually defeats the Minotaur and saves the young Athenians.
Katniss is no demi-god, but, like Theseus, but she begins as a volunteer, a willing sacrifice in The Hunger Games. Salvation stories require willing sacrifices. In Catching Fire, Peeta is the volunteer and the other tributes are sacrifices. They sacrifice themselves to save Katniss, not because she’s Katniss but because she’s the Mockingjay.
Any revolution worth its salt is going to offer an inspiring symbol, like Guy Fawkes mask or Rattlesnake or the Mockingjay. Katniss is comfortable with the role of volunteer and sacrifice, she’s comfortable when she’s the one using her platform to convey a message, like putting flowers around Rue’s grave. But Katniss is not as comfortable with her role as symbol of the valiant Tribute when the Capitol tries to use her in this way. Now she’s the Mockingjay and the District dissidents are willing to sacrifice others to save her. They have plans for her as symbol of the revolution, plans that require sacrifice.
In thinking about the spiritual implications, Jesus as volunteer and sacrifice, as dissident and revolution leader, overturning the system wasn’t His mission. Love was His mission. Jesus wasn’t setting Himself up as a symbol but as a sacrifice. He lived in a brutal and oppressive age but wasn’t teaching His disciples how to stage an uprising, yet the results of His teaching caused revolutionary change. As Katniss is lifted in the helicopter, arms stretched out in the traditional “Christ figure” movie pose, Snow’s granddaughter says, “Someday I want to love like that!” Now there’s a goal worth starting a revolution over.
Ender’s Game explores reality and assumptions. Ender’s Game explores the consequences that come in attempting to separate the emotional and ethical self from the logical and strategic self. Ender’s choices seem reasonable if his assumptions about the games are true. Characters solve perceived problems using reason and strategy, often putting emotions on hold. The movie made me consider whether emotions are as legitimate a consideration in perception as logic and how perceptions alter reality.
For some reason I want to put Ender’s game in the context of two ideas from physics: the observer effect and the uncertainty principle. The observer effect states that observing a phenomenon alters it. Ender’s point of view, his involvement, the compassion and the creative application of strategy Ender brings to Col. Graff’s game sends its players on a different trajectory and alters the reality they perceive. What is real in a theoretical state is altered every time Ender applies compassion and emotion. In the same way Graff’s paranoia and perceptions concerning the Formics alters the security of earth from their attack.
When Ender views the game through Graff’s eyes something different happens than when he responds based on Valentine’s perceptions or Petra’s. Most of us do not respond to real life situations in a completely dispassionate and logical manner. We factor in our ethics as we lay out our strategies. Our emotions affect the execution of our logically conceived plans.
The uncertainty principle states that increasing the precision in which we measure one quantity (either the position or momentum of a particle) forces the loss of precision in measuring the other. Col. Graff’s games are designed to measure Ender’s strategic capabilities while Maj. Anderson’s explore his emotional state. Major Anderson, a child psychologist charged with evaluating the recruits, has Ender play a game that adapts to his emotional state. Ender alters the game and populates itself with people who matter to him. Reality breaks into the game in a way that Anderson did not plan or expect.
Graff’s game requires Ender to make strategic decisions requiring him to sacrifice people he’s never met. In order to succeed in Graff’s game Ender must separate his emotions from the game and make strategic choices in order to win. It seems impossible for Ender to meld into a whole self in the games he is playing. The more he is aware of the tension within himself between compassion or strategy, the more difficult it is to achieve a balance.
Perceptions and assumptions also create a reality that may or may not be true. Fear drives the decisions of the International Military in Ender’s Game. Col. Graff fears that the Formics who devastated earth seventy years before will come back and finish it off. Though there has been no activity from the Formics, the defense program continues. The program identifies and recruits children whose gaming abilities indicate talent in military strategy. Those children will be pitted against the Formics in a wargame for the plant.
Ender, like his brother and sister before him is identified. While his brother washed out for being too violent and his sister, for being too compassionate, Ender seems to be the one who is just right. Graff sees this program as earth’s best hope for survival and believes that Ender is the one who will ultimately save the planet from the annihilation he fears. Sacrificing childhood to preserve the planet seems like a logical, perhaps even defensible, strategy if Graff’s assumptions about he future are true.
Who’s perceptions are defining reality and what motives are driving their perceptions? Jesus said that there is no fear in love and that perfect love casts out fear. Fear drives Graff’s perceptions. It alters his version of reality. Even without fear, strategy and perception can only take Ender so far. It is compassion that alters everything and reveals what is real.
Pacific Rim is another of the many apocalyptic movies out this summer. I was intrigued by the science in this movie, but mostly I enjoyed the action and the wholesale destruction that makes this a summer blockbuster. Because Guillermo Del Toro directed the visual style is artistically interesting. Since Pacific Rim is a summer blockbuster and not Pan’s Labyrinth his themes aren’t too ponderous but I found a few to ponder nonetheless.
Much of the action takes place in Asia with obvious tributes to Japanese monster movies, especially Godzilla. The name, Kaiju is a reference to the stable of monsters from Japanese film. Del Toro says that Goya’s painting The Colossus and George Bellows‘ boxing paintings were also inspirations for the look of the film. There is an intimacy in boxing and wrestling that is not present in other types of combat. Their weapons are their own bodies. For me, this idea of internal, intimate engagement was the most intriguing theme. Continue reading
I love me some zombie apocalypse and World War Z was both action packed and thoughtful. The basic premise of the quintessential zombie movie is intact and well executed: kill zombies and try not to become one, but World War Z also offers an insightful look at how solutions are discovered and applied. Brad Pitt plays Gerry Lane, a husband and father who is asked by surviving members of the UN to leave his family behind and apply his considerable skills to solving the problem of finding a cure for a virus spreading across the globe, a virus that turns its victims into zombies. His trek takes him to several places around the world where those in charge are trying to figure out how to manage the epidemic and protect as many people as possible. He encounters the fallibility and sometime hubris of political, social, and scientific entities making life-and-death decisions for other people. In an environment where mistakes are costly, Gerry’s ability to pay attention, notice details, and make connections in the midst of chaos and horror may be his greatest strength. It doesn’t hurt to have quick reaction time either. We may not be in a zombie apocalypse but acquiring this same skill set as Gerry could serve us well as we navigate the pace, unpredictability and dangers of modern life.
I am interested in reading the book. Apparently it covers a lot more than the movie and includes what happens after the pandemic. World War Z is definitely in my top 10 Zombie Apocalypse movies:
1. 28 Days Later. Directed by Danny Boyle this is a really great apocalypse survival film. While the zombies aren’t technically dead they possess enough zombie-like characteristics to count. As a zombie movie, this film was a trendsetter. With a few exceptions, before 28 Days Later zombies were pretty slow. Giving them speed made them so much more frightening. The vision presented in 28 Days Later of society and government reaction to the zombie virus is nearly as frightening as the virus itself. The acting in this was really good, especially Cillian Murphy, Brendan Gleeson, and Naomi Harris. Continue reading
Cirque du Soleil’s KA was my first show on my first trip to Vegas. Pageantry is not generally my thing, but over the last year I’ve thought a lot about storytelling. As I watched the KA story unfold on stage, I was keenly aware of the details that went into the telling. The creativity and collaboration represented in those details have made me more keenly aware of the decisions about art and beauty all around me.
KA’s story is a simple legend of good and evil, love and loyalty, and the coming-of-age journeys of brother and sister who have been separated and must find their way back to one another. It is presented without a lot of storytelling detail, which makes me think about early filmmaking, opera, and ballet. All those medium require less sophisticated stories and rely more on the emotional appeal and universality of the stories for the audience to connect. Marvel is currently working with Cirque du Soleil to adapt the imperial twins heroic journey into a comic book series. I did feel that, like opera, the performance could have done with a libretto of some sort. Continue reading
Home viewing variety pack: Compliance, The Conversation, Mama, John Dies in the End, Jiro Dreams of Sushi
I’m still watching a movie every day but sick/busy/etc. haven’t blogged. Here are the five best Netflix/Hulu/Amazon movies I saw in the past month:
Compliance explores how far people will go to obey authority. A prank caller posing as a police officer compels a female fast food manager to strip search a young female employee. Though his directions becomes increasingly bizarre the manager accepts his explanations based on her belief that as an authority figure he is following a protocol. While others involved question his direction and some even refuse to comply, he continues to manipulate the manager, the employee, and others. While watching this film I kept wondering how these people could allow themselves to be manipulated and thinking how unrealistic the plot seemed… until the end when it was revealed that this actually happened over 70 times in a ten year period at fast food restaurants and grocery stores in 30 states. In 1961 Yale professor Stanley Milgram conducted experiments to try and understand why German soldiers complied with Adolph Eichmann. He stated in his conclusions that “ordinary people, simply doing their jobs, without any particular hostility on their part, can become agents in a terrible destructive process.” 50 years later this is still true. Mark 2:27 says that the Sabbath is made for man, not man for the Sabbath. Like the Sabbath, law and authority exists for the benefit of humans, not the other way around. What do we teach about compliance to authority? How is authority trained to respond to being questioned? Do we behave as though we were made for the law?
In The Conversation Gene Hackman plays Harry Caul, a legendary surveillance professional who is hired to record a conversation between a young couple in a busy park. Made in 1974, I don’t know how I missed this film in the past but I’m glad I finally saw it. While the equipment dates the film, the characters and situation do not. Based on what he hears Harry comes to certain conclusions and feels that he is in a position to prevent a crime. A past mistake and an active moral conscience compel him to become involved. Harry is an extremely private and somewhat paranoid person who does not share his concerns with his business partner Stan. Harry acts alone to try and prevent the murder he believes will be committed. While the plot seems to validate his paranoia in some ways, the film raises important questions about speculation and assumptions. The question I was asking at the end was “What would have happened if Harry had simply bounced his thoughts off Stan?” Acting on limited information and a single perspective, one person’s conclusions may not reflect reality. In an abundance of counselors there is safety. Prov. 11:14. Continue reading
I’ve watched The Office since it first aired. Steve Carrell’s Michael Scott was brilliantly awkward as was Rainn Wilson’s Dwight Schrute. These characters started out as comic oddballs, but at some point these bizarre guys became characters I didn’t just laugh at but rooted for and cared about. Continue reading
May 8 SPOILERS
The Bicycle Thief, directed by Vittorio de Sica, was filmed on the streets of Italy in 1948 using mostly non-actors and Roman street settings. Considered a classic of “neorealism” the film is a social commentary on the effects of poverty and defeat. The economy has tanked, and the nation is recovering from Mussolini and from being on the losing end of World War II. De Sica points an unwavering lens on the reality of soup lines, unemployment, tight apartments in decaying neighborhoods, stressed, reactive sniping and scrambling for position. Everywhere there is evidence of a fraying, hungry culture. Continue reading
In State of Play a reporter, Cal McCaffrey, is investigating a possible suicide by the aide of Congressman Stephen Collins, who had been his college roommate. Collins approaches him for help after it becomes public that the married Collins had been in a relationship with his aide. To further complicate matters, McCaffrey had an affair with Mrs. Collins and the three had been friends in college. Pretty much everyone’s relationship status could be marked “complicated”, except cub reporter Della Frye played by Rachel McAdams. Continue reading
It doesn’t take itself too seriously. In fact, it might have taken itself a wee bit more seriously. Compared to the previous movies in the series, Ironman Three felt just a little campy.
It had all the expected archetypes and basic plot line that made it feel to me like it was wearing a sign that said “superhero movie.” Not to say it wasn’t fun. The writing in Ironman Three was funny. Stuff blew up. There were cool gadgets. I do love the Marvel characters and I have to say Ironman Three disappointed a little there.
Ben Kingsley’s Mandarin was a trip. I don’t want to spoil the fun for those who haven’t seen it. His trickster villain was my favorite part of the movie. Continue reading
After watching Elephant I felt a little like the priest in Rashomon, which I wrote about yesterday. The event it depicts is enough to shake one’s hope for the future and faith in the goodness of humanity. Elephant is a fictionalized movie about a school shooting inspired by the Columbine school shooting.
Like Rashomon, Elephant tells the story of a school shooting from a variety of students’ perspectives. The title comes from the story about several blind men trying to describe an elephant in which none of them actually can describe the entire beast. The film shows the same event and time period from different characters’ perspectives. It does not sensationalize violence. Roger Ebert said that “Van Sant has made an anti-violence film by draining violence of energy, purpose, glamor, reward and social context.” It was disturbing without being at all thrilling. Continue reading
Rashomon, a 1950 Japanese film by director Akira Kurosawa, is a favorite of directors and a film school staple. A samurai and his wife are attacked on the road by a bandit who rapes the wife and allegedly kills the husband. There are four witnesses to the murder, the three people involved and a woodcutter who witnessed it in secret. They each give differing accounts. Everybody lies, even the spirit of the deceased samurai and the supposedly disinterested woodcutter.
The story takes place several centuries ago and is told as the woodcutter, a priest, and a ragged stranger take refuge from the rain at the dilapidated city gatehouse called Rashomon. The priest and woodcutter had testified at the trial of the bandit. The priest had found the wife hiding in his temple and woodcutter had testified to finding the body, not to witnessing the crime. The action switches between the telling of the story at the gate, the forest where the attack took place, and the open air court. If the conflicting stories of the wife and bandit weren’t interesting enough, through a medium, the samurai also testifies. The woodcutter insists that a spirit can lie because he, too had witnessed the murder and knew what happened. His testimony is suspect in the eyes of the stranger because he suspects that the woodcutter stole an expensive dagger, the missing murder weapon in the wife’s story, from the scene of the crime. Continue reading
May 2. Tonight I watched Trek Nation, a documentary in which Eugene Roddenberry takes his own trek to learn about his famous father Gene Roddenberry, creator of Star Trek. Gene Roddenberry died when Eugene was 17. Eugene knew him as a flawed and somewhat distant father. He hadn’t really understood the significance of his father’s creation. In fact, he’s more of a Star Wars guy. Continue reading
In April I began a personal challenge. I saw a Ted Talk by Matt Cutts, Try Something New for 30 Days. So In April I wrote a poem every day. In May I am going to see a movie I haven’t seen and blog on it. I plan to blog every day instead of randomly. I’ll blog on some new movies that I see in theaters or on Netflix, but I have the Criterion Collection on Hulu and decided to watch some things that interest me from that Collection. I started with…
May 1 My Life as a Dog
Lasse Hallstrom’s 1985 film captures 12-year-old Ingemar’s experience with grief. His perspective is a jumble because adults make decisions about his life without explaining them. And because he’s a kid and processes experiences like a kid.
His mother is terminally ill and his beloved dog has been taken away. The adult who seems to be making decisions for his mother about the boys may be a relative. Whoever he is, he gives him no details about either of them. Ingemar has been branded a troublemaker and told he is too much for his mother to handle. His relationship with his older brother is shaky at best and the two are separated and sent to live with different relatives.
Ingemar responds to a series of impressions, trying to make sense of what is happening in his world. He copes in a number of ways that are both childlike and profound. Continue reading
Back in the 90′s I listened to the music of Rich Mullins and Michael Card a lot. Both musicians were greatly influenced by Brennan Manning’s book The Ragamuffin Gospel. Mullins was so impacted by the ideas in this book that he named his band The Ragamuffin Band and now the working title for the upcoming movie about Mullins’ life is A Ragamuffin’s Legacy.
That legacy extends to so many of authors and artists of the past thrity years. Apparently some of the members of U2 read Manning. I see Manning’s influence in the works of Phillip Yancy and Donald Miller and in worship lyrics like “beautiful, scandalous night.” Michael W. Smith wrote the forward to the stack of copies of Ragamuffin that sit in our living room waiting to be given away. Like Mullins and so many others, I am part of that Ragamuffin legacy.
Reading The Ragamuffin Gospel challenged me to reconsider some of the practices and attitudes I was bringing into my relationship with God and into how I communicated the message of grace to other people. Manning called out my “imposter” and started me on the road to recovery.
I struggle with fear and insecurity the way Brennan Manning struggled with alcohol. What if I believe the wrong thing, say the wrong thing, do the wrong thing? What if I get crossways with the people who define “the wrong thing”? What if I give someone the wrong impression of Jesus? What if God’s grace has limits and I’ve exceeded them? What if I lose love? I spent long periods of my life, sometimes years, frozen in place because I was afraid. To paraphrase Ragamuffin, I had “confused my perception of myself with the mystery that I really am accepted.”
Ragamuffin helped me to experience God’s love without the fear. Even after my personal relationship with Christ took an emotional and intellectual turn, it took years for me to be vulnerable and authentic with some of the people in my life. I still have lapses of insecurity. I flounder around socially and relationally, especially when I am outside my comfort zone – and lately it seems that I am always outside my comfort zone. More than anything anyone else has ever said to reassure me, Brennan Manning gave me permission to proceed in my scandalous imperfection.
SPOILER ALERT – If you haven’t finished all of Prison Break don’t read this post. I don’t want to ruin it for you!
I just finished watching all four seasons of Prison Break this week. It is the archetypical sacrifical hero story. Michael creates a brilliant plan to free his brother Lincoln from prison by becoming one of the prisoners. He has a gift for seeing the whole picture. He tatoos his plan on his entire body. A diverse collection of prisoners become involved in his plot and follow him to freedom.
Michael and Sara the prison doctor fall in love. Sara abandons her prison of addiction to follow Michael toward freedom as well. Over four seasons they find themselves escaping from a series of prisons and held captive in a variety of scenarios as they discover they are entangled in a conspiracy of powerful evil forces. Continue reading
Silver Linings Playbook is about two people who are both facing emotional challenges. Both Pat and Tiffany face mental health issues that concern their families and friends. Both are experiencing pain and loss and making destructive choices to deal with those. Continue reading
I thought the Allstate Super Bowl commercial that casts Mayhem as the influence of evil was genius.Mayhem doesn’t just weave his way through History, he also impacts individuals, wreaking havoc in minivans and suburban neighborhoods as well as on battlefields. He is a first-third world problem.
After seeing the latest Die Hard installment it occurred to me that John McClane must be one of Mayhem’s favorite targets. Through five movies over twenty-five years Mayhem has followed around John McClane. At times John has seemed like a willing participant in this chaos, but most of the time, especially in the earlier movies, he’s cast as a guy who winds up in the wrong place at the wrong time more times than any odds of coincidence can stretch. Continue reading
Zero Dark Thirty is gripping and slow at the same time. The story is about these necessarily anonymous men and women who devoted years of their lives to locate Bin Ladin. The pace of the movie certainly mirrors the painstaking process.
The story itself felt real. Imperfect, often irritating individuals work together toward a common end. They disagree. Bosses pull rank. They work around protocol. They lie and deceive, spy and torture as part of their jobs. I kept wondering whether the job influences the person or the person influences the job. Who decides to make a lifestyle out of this?
I have been thinking about Beasts of the Southern Wild for two or three weeks, trying to decide how I feel about it.The accents carried flashes from my childhood in Louisiana, something was vaguely familiar in the fierce independence of the characters. But, like foggy childhood memories, the images in Beasts is full of non-sequiturs and child-like wondering. I have more questions than answers about the community it portrays and the perspective on poverty it presents.
Telling the story from 6-year-old Hushpuppy’s point of view and using the aurochs created a surreal fantasy in a brutally realistic setting. The aurochs are both a metaphor for the extinction of Hushpuppy’s community, the storm, her father’s illness and her fight for survival and yet they appear as real, threatening beasts pounding toward Hushpuppy’s fragile home. Continue reading